Under capitalism, we can’t have Democracy by definition. Capitalism is a system in which the central institutions of society are in principle under autocratic control. Thus, a corporation or an industry is, if we were to think of it in political terms, fascist.
Everyone pretends to be down with the cause until you need something.
It’s crazy. A while back I circulated a post to raise money for a friend of a friend in a tough situation, and of the tens of thousands of people who had to have seen that call to arms (because assisting comrades meet their material needs is a fucking call to arms if there ever was one) only like two or three in the blogosphere helped out.
Now I get that most of us don’t really know each other, but damn I never knew we had to be tight to know this struggle is something we share, so we best start learning to share the burden of it together. But even this idea of collective security applied to our material shortcomings has an inherent pitfall, that is we must be vigilant not to become the first aid kit to the wounds capitalism inflicts upon us. If such comes to pass we act to further enable our oppressor by creating amongst ourselves the safety net which allows it to remain substantively unchallenged.
Simultaneously, we have to build our own systems that keep us from falling into the chasm of poverty, but also let those transform into the foundations for new modes of living that directly displace capitalist power, thereby empowering ourselves.
Having worked out how to manage governments, political parties, elections, courts, the media and liberal opinion, the neoliberal establishment faced one more challenge: how to deal with the growing unrest, the threat of ’people’s power.’ How do you domesticate it? How do you turn protesters into pets? How do you vacuum up people’s fury and redirect it into a blind alley?
Here too, foundations and their allied organizations have a long and illustrious history. A revealing example is their role in defusing and deradicalizing the Black Civil Rights movement in the United States in the 1960s and the successful transformation of Black Power into Black Capitalism.
The Rockefeller Foundation, in keeping with J.D. Rockefeller’s ideals, had worked closely with Martin Luther King Sr. (father of Martin Luther King Jr). But his influence waned with the rise of the more militant organizations—the Student Nonviolent Coordinating Committee (SNCC) and the Black Panthers. The Ford and Rockefeller Foundations moved in. In 1970, they donated $15 million to ‘moderate’ black organizations, giving people grants, fellowships, scholarships, job training programs for dropouts and seed money for black-owned businesses. Repression, infighting and the honey trap of funding led to the gradual atrophying of the radical black organizations.
Martin Luther King made the forbidden connections between Capitalism, Imperialism, Racism and the Vietnam War. As a result, after he was assassinated, even his memory became toxic to them, a threat to public order. Foundations and Corporations worked hard to remodel his legacy to fit a market-friendly format. The Martin Luther King Center for Nonviolent Social Change, with an operational grant of $2 million, was set up by, among others, the Ford Motor Company, General Motors, Mobil, Western Electric, Procter & Gamble, U.S. Steel and Monsanto. The Center maintains the King Library and Archives of the Civil Rights Movement. Among the many programs the King Center runs have been projects that work — quote, ‘work closely with the United States Department of Defense, the Armed Forces Chaplains Board and others,’ unquote. It co-sponsored the Martin Luther King Jr. Lecture Series called—and I quote — ’The Free Enterprise System: An Agent for Non-violent Social Change.’